In churchland we maintain some remarkably odd practices.
Take Mothering Sunday, for instance. An odd name for Mother’s Day, I presumed?
Nope. Last week my priest buddy, less green and more intense than myself, sent
me a text announcing that I needed to find the small bottles of oil in the
college chapel used for anointing the sick, the dying, and the newly baptized,
and bring them to the cathedral to be refilled.
No problem, I thought to myself. Just grab those bottles and take them to the church. Wrong.
No problem, I thought to myself. Just grab those bottles and take them to the church. Wrong.
It turns out that Mothering Sunday is one of those ancient practices
we continue to observe which look like it’s been pulled from historical
fiction. As I followed my friend’s instructions, down to the finest detail, I felt
like I was LARPing rather than doing my job. The process was fascinating.
The oils left from several years ago had gone completely
rancid, sticking to the bottom of the bottle like old honey. Nothing new could
be added until the old had been removed. I called my mentor. “You’re sure I can’t
just pour this down the sink?” I asked, a little whiny. Nope. The oil had to be
burned.
How does one burn rancid oil out of the bottom of a tiny
glass jar, you’re wondering to yourself?? After several failed ideas and
consultations, I came up with a solid plan. Squatting in front of my fire place,
I carefully wiped out each jar with a rag and lit the rags on fire, consuming
all the oil. As I watched the flame soar up from the earth, I felt like I was
sitting on holy ground. Here was sacred oil, sent out into the world to be a
blessing to the vulnerable, being returned to God in fire and ashes.
At the cathedral service, the new oil was blessed, that it
would be comfort and hope to those to be anointed, spread out across our
diocese in all the diversity of their homes and lives. I thought of how
elemental it is to take something as common as oil and make it into something
sacred which nourishes community and draws us into the life of the Holy One. And
just as oil brings flavour to food and fills our bodily cravings, so now this
oil is sent out to flavour our life in spirit.
This Christian tradition of ours, with its ancient rituals
and mysterious rites, has an intriguing way of mixing the sacred with the
profane, using the stuff of normal days to usher us into relationship with the Divine.
Quite unlike the powerful top-down institution it has often become, the call of
Christianity has always been to affirm the goodness of everyday life and to
find God in all the small and normal places. There’s a reason our God took on
humanity and pitched his tent among us.
In a culture where everything is disposable and even our
most valuable possessions are made to break (as I write on a cracked computer
screen!) there’s something life-giving about investing sacred qualities in physical things. Sure, I could have just dumped out my oil and no one would have known
or cared. I could simply anoint a dying woman with oil from my kitchen. But
when I am careful to return to the earth by fire that which has been
consecrated for holy use, I am declaring my belief that God inhabits our time
and space. God comes and dwells among us and uses the stuff of our lives to
create life and mystery and hope.
In a world where even human beings are treated like
commodities, the blessing of oil says that the simplest things are chosen and used by
God. The oil is a tangible reminder that we are never alone in our journey or sickness
or even in death- that the Holy One comes and dwells with us just as Jesus
walked among us on this same dusty earth.
I’m struck by how the burning of the old and the blessing of
the new mirrors my own messy life. That old oil can stick to me like
crystalized honey sometimes, but it has to be burned away before it can be
filled with bright new oil. The old might not be bad exactly, but it is not the best. It has grown stagnant and it
is difficult to bless others with that old oil. But just as the Holy Spirit
dwells with the sacred oil, so the Holy Spirit dwells with me, filling me up to
be a gift which overflows Christ onto the world. It is not, of course, the oil
that is sacred. The oil comes from Superstore! But it’s what God chooses to do
with that oil that marks the story of our faith. And it's an ancient story.
A note for those who have been asking: the term "Mothering Sunday" came from the days when a church community went home to the church community which planted them- their "mother church". When all the people were gathered, they would renew the vows of their baptism together and the vows of ordination. This happened during Lent, a kind of symbolic "coming home" to the place they'd come from and a reminder of who they were called to be. Perhaps the blessing of the oils was originally done at a different time, but it meant sense to combine the services because as they came home together to worship, so they went out into the world with their oil to bless people in all corners of the diocese. It's like a great enactment of the Christian story, where we are constantly being called together and then being sent back our to love.
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